THE DONYI-POLO CULT OF ADI’s in ARUNACHAL PRADESH

In analysing the religion of the tribal people of arunachal pradesh, it is found that Donyi-Poloism is a channel, through which human aspiration and faith which traditionally cultivated by the Adis, is expressed.

like anybody else they have to face the realities of life, make sense of their exixtance as well as of the nature. in search of the answers to their questions and in an effort to find coherence of the total existance, they have discovered the profoundity of Donyi-Polo. The supreme qualities of Donyi-Polo are expressed through natural symbols such as the Sun and the Moon. the qualities of which are easily understood and realised. Day in and day out they perform their tasks enabling creatures to make their existance possible. the qualities on which these two powerful symbols are based have to be immutable and universally acceptable.

thus, traditionally, Donyi or the Sun is considered to be the principal guide of truth and polo or the Moon symbolises love, kindness, sympathy and compassion. the Adis attempt to accomplies perfection through truth, wisdom and compassion and thus realise Donyi-Polo. Donyi-Polo can therefore, be considered as a philosophy of humanistic faith that is based on natural traditions, ideology of which has evolved out of the belief and practices of the generations of the tribes.

in Donyi_Poloism, the flow of thought is maintained uninterruptedly through direct, personal contacts in which knowledge is believed to be complete and genuine.

It is seen that the Adis are awakening up to their pride in being Adi. They are also trying to rediscover the religion of the Nature. they are interpreting their relationship to the world on the basis of the hermeneutical principles. Thus they cling to the divine universal symbol of the Sun and Moon, which helps to maintain their original identity of the natural religion. as such, a new social order is opening up based on the hierarchy of valyes of which they apparantly had comprehension before.

The strategies adopted for organisation of the tribal oral religion has been to give a call to eliminate all alien beliefs and practices, to revitalise the traditional ritual practices and to produce a new theology.

All these are problematic. The call to eliminate the alien beliefs and practices has no doubt a populist dimension. It is aimed to gather support from within and as well as across groups. the call readily appeals to the emotions of the people and help in mobilisation. In practical terms the call is a kind of reaction to what has been going on in the region. attempts to proselytization at one time may have brought a glorified status but that does not work anymore in the changed political circumstances. Moreover, they realise that proselytizedtion does not fit into their way of life and also undermines. Proselytization can be shunned but what about modernisation which is creeping in. all theis resulted in their search for a coherent order of values which would be capable of conferring meaning and unity in the society. This they found in Donyi-Poloism. Donyi_poloism thus became a symbol of their religion and cultural identity. Not that they have been able to resolve all the problems and oppositions, They confront them and as a result of which Donyi-Poloism is continuously evolving itself.

Rituals make the religious faith visible. But in tribal soceity they are much more than that. Rituals are very closely related with their economic activities, with their social relations and the maintenance of reciprocal behaviour. besides, the ritual reflect their conception of nature, supernatural and also their values.
The elites of the Donyi-Polo faith represent only a small section of the ethnic groups of the state, namely, the Adis, Some twenty years back the ethnic composition of this group officially included just two major tribes, The Gallong and the Minyong from the erstwhile Siang District. Today the group Adi represent other tribal groups which were once sub-tribes of either of the major groups-Gallong and Minyong.

The Adi theologian Always deny their tie with any other religions (like Christiannity, Buddhism etc.), they remain grounded in these religious thoughts. In interpreting the indigenous belief of the Adis, they are looking for the similarities with Semitic religioun, Donyi-Polo has been endowed with such attributes as ‘creator’, ‘almighty’, ‘omnipresent’, ‘omniscient’, etc. The minority but dominant group even succeded in getting a bill enacted in the year 1978, providing legal protection to the indigenous faith.

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