The Origin and Migration of Adi Tribe Part I- Compensated by the oral tradition of the people in the form of Legends, Myths, Folklores and Sayings etc.

The Origin

The Adis do not have any historical records in the want of a language; but this is compensated by the oral traditions of the people in the form of legends, myths, folklores, proverbs and sayings etc. These oral traditions are reflected in Abangs, Ponungs, Abes etc. The oral religious literature of the Adis is mainly represented by rhapsodies known a Abangs, relating to the mythe of creation, origin of social institutions and history of the people. The Ponungs are nothing but legthy ballads, drawing their themes from Abangs, highlighting the origin of different things including the Adis race itself. The Abes may be considered as the political literature of the people and the term is used to mean the introductory speeches given by the Kebang. An elderly person gifted with powers of good oratory is called the Kebang Abu, who traces the origin and migration of the people of the central zone of Arunachal from Uli, Usha and kumting in Tibet in a poetic language. There are dozens of myths currents among the Adis which talk about their origin and migration. The task of tracing the origin and migration of the Adis was taken over by various foreign scholars in the 19th and the early part of the 20th century.

William Robinson was the first European scholar to draw a connected account of the tribes and, as quoted, the difficulty in lifting up “ the dark veil which conceals the origin of the tribes”. John Butler thinks the Adis,“to be the descendents of the tortar race” by observing their physical features. Father Kreek believe that the Padams stood midway between mongoloid and Caucasian race and referred to a popular tradition about the origin of the padam people. He recollected a story that when the earth was full of mud, God came down from heaven and made two brothers and sisters with a handful of mud. The padams descended from the elder and the Miris from the younger brother. E.T. Dalton also tried to trace the origin of the Padams from an older son of a woman in the beginning of the earth. G.W. Beresford believes that all the Adis acknowledge a common origin from the Bor Abors. G.D.S. Dundar has also tried to trace the traditional origin of the tribes. R.C.R. Gumming refers that all the Adis claim their origin form some race tribes settled a Killing in Bomo-janbo country. According to a popular version,” in the beginning there was only darkness, and out of the union of the sky(Melo) and the earth(Sedi) things were born. Pedong nane who descended from Sedi-Melo were married to Yidum Bole and out of their union was born Donyi, the first man”. Dr. Verrier Elwin has collected some myths referring to Donyi or Tani as the first man on the earth.

Different branches of the Adi families however, have their own myths and traditions regarding their origin and migration. The Padam Minyong myths refer that keyum was the first in the line of creation. After a few generations came sedi who is believed to be the creator of the world. Pedong nane was the sixth generation of Sedi who gave birth to different gods, goddesses, spirits and animals and Donyi or tani was the youngest issues of Pedong Nane. This group of the adis regard Donyi or Tani as the common ancestor of the Adis. It is also believed that Pedong’s son was Dobir who had a son named Dirbo, and he had a number of sons. One of the sons of Dirbo was Bome from whom the Padams descended and the other was Banyo from whom the Minyongs descended. This myth of origin is also prevalent amongs Pasis, Panggis, karkos, Shimongs, Milangs and the Eastyern Adi groups.

 The myths of the Galo group of   Adis trace their origin from Sichi. They believed that after a few generations from Sichi, Tani, the first man was born and it was from him that all the sub-tribes of the Galo groups like the Pailibos, Bokars, Ramos etc.., came into being. The Pailibos claims to be the descendents of Sichi, the mother earth and recounts the story of the creation of different clans of the Pailibos from the descendents of Sichi or Sichang. The Bokars claims their descent from the first man Abo Tani and belives that one of the off-spring of Abo Tani was Dungume from whom runs the direct line of descent of the present day Bokars. The ramos attribute their origin to the union of Medoang (the sky) and Seaching(the earth) and consider Donyi (the sun) and Polo(the moon) as their first issues. As per their oral tradition, Donyi and Polo have gone to stay with medong(the sky) but the ramos have stayed back with their mother Seaching(the earth). It is also held that Jomso was the common forefather of the Ramos, Bokars and Pailibos. In the Galo mythology, Jimi is the creator who created Mrdo(the sky) and sichi(the earth) and from their union started the human race. The first child was Sibuk and one of his descendant was Tusi whose son was Rimi or Tani, the father of the man. Tani is the common father of man, as acknowledged by the Galos.

 

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Protected: Beautiful Galo woman with her traditional ornaments, Ligu village, Arunachal Pradesh

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Ballad by the Adi-Gallong tribe of Arunachal Pradesh

The ballad is called Oyo Hoi Ya, describing the life of ‘Mother Village.( English translation of the song)

The song starts:

Come, let us cheer her who toils for us all
night and day of whom we exploit endlessly.
Let us make her life more colorful;
let’s show her we care.
We all come from our mother’s heart,
spring from her bosom like sprouts
The pods of sesame burst and
The seeds are scattered far,
Arrows fly out of view
In diverse directions shot
From the old stem
From the old stock
As new leaves grow,
We too spring from old stock

Mopin: The festival of Galo Tribe

HISTORICAL MYTH
The tribes that have been thriving inside the premises of the state of Arunachal Pradesh, celebrate virtually all sorts of festivals which bears the potential to absolutely dazzle you. One of the festivals is regarded as Mopin which is confined to the individuals who belong to the tribe, Galo. The members of this tribe have established their primary thriving spot in the Gallong community that exists in the state of Arunachal Pradesh.

The primary objective that lies behind this spectacular festival called Mopin is to drive away evil spirits who bring bad luck with them and pose a lot of obstacle. The local folks pray during the festival known as Mopin in Arunachal Pradesh so that even the cursed shadow of any devastating natural calamity does not hit them and they can lead their lives peacefully and prosperously

Popir Dance

 

THE RITUALS
The Mopin festival is an important festival of Galo Adi tribe of Arunachal Pradesh which is celebrated in the month of lumi (April) everyyear. It is celebrated with much gaiety for wealth, good health and universal happiness. As a matter of fact, festivals are mirror of people’s culture. Such festival are celebrated at a large scale for thanking gods for their providence and for a bumper crops. During the Mopin festival ,smearing rice powder in each other faces marks the beginning of the festival and animal sacrifices are the ritual of the Mopin festival. Mithun is a very auspicious animal and used in animal sacrifice ritual.

Another feature of the Mopin festival is that a dance known as Popir is performed in a very elegant way. They dance on their best traditonal costumes and adorn themselves with multi-colored beaded ornaments. During this festival rice wine (apong) is served, prepared by the women of galo community. Variety of meals are served, made of rice which is known as Aamin, meat and bambooshoot

Galo Tribes : West Siang District

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