Subansiri River

Subansiri River


It may not be wrong to speculate that, but for the existence of Punjab in India, Bibhabasu das Shastri, the then Director of Research in the Government of Arunachal Pradesh, who was credited with giving the name “Arunachal Pradesh” to the then NEFA, in 1972, would have named it Punjab, since the five major rivers of this state, namely KAMENG, SUBANSIRI, SIANG, TIRAP and LOHIT, have been associated with the region from the very early times. Anyway, a speculation apart, Arunachal Pradesh is drained by innumerable rivers and a number of streams that drain the area almost throughout the year.

Starting from the west, in the Kameng district the first noteworthy river is the Nyamjang Chu, also called Dargong, drawing the waters of Mela ridge.  Then, there is the river Namka Chu, which assumes the name of Tawang Chu. The Kameng river starts at the Kameng  range at a height of 3000 mts, which is fed by the Dirang river, which flows through the Se La Pass. Other important rivers of the district are the Bhorelli, the Bichom and the Tengapani rivers. The long and narrow valley at the foot of Bomdila range is intersected by many streams, all of which are not perennial. The important river is the Daphla Kho, which flows into the basin of the largest river of Kameng, the Bhorelli. From the south-west direction, the Rupa river runs through the Sherdukpen Hills and joins the Kameng river. The rivers of the eastern Kameng hills flow in the south-westernly direction and the rivers in the western flow in the south easternly direction.

Kameng River

Kameng River

The main rivers of the Subansiri district are the Subansiri, Kamla, khru, Panior, Par and Dikrang. The life-line of the river system of the district is Subansiri which makes its way across the entire length of the territory flowing from north-west to south-east, also marking approximately the eastern boundary of the district. The headwater of the river in Tibet is formed by Char Chu, Chayal Chu and Yume Chu rivers. The Kamla river forms an important part of the Subansiri drainage system. It immerges from the confluence of a number of amall rivers cascading down from the noth-western snowy heights of the district. It may not be wrong to say that the Kamla river is the Nile of the Apatani valley. The Khru river is a turbulent river and like the Kamla, cuts through precipitous gorges. River Dikrang is formed by Par, Norochi and Pachin rivers. 


Moving to the east, the main rivers in the Siang district are Siang and Siyom, flowing in a north-sough direction. The Siang, also called Dihang, is known as Tsangpo in its upper course in Tibet. The river, originating in Tibet, makes its way into the Indian territory east of Gelling. In Arunachal, the river covers a length of about 250 kms., and is fed by many tributaries of which Siyom, Yame and Yang Sang Chu are worth mention. The Siyom river rises from the Pari mountains in the Mechuka area and flowing east through the areas of the Membas, the Ramos, the Pailibos and the Bokars, merges with the Siang river near Pangin. Another river of the Distric worth note is Simen, which emargs from high hills of Basar, and flowing southwards merges with Brahmaputra.

In the Lohit district, the main rivers are the Lohit, the Dibang, the Kamlang and the Nao-Dihing. River Lohit is called Tellu by the Mishmis. It originates from the mountains across the north-east border, i.e. from China where it is called Zayul Chu. River Lohit has a course of about 190 kms. Through steep hills and valleys before it reaches the plains at Parsuram Kund. The Dibang is the main river of the western part of the district. Originating from the southern flank of Great Himalayan Ranges, it flows from north to south and finally meets river Lohit near Sadiya. This river is called a Talon by the Indus and changes its course very often in the foothill region, thereby making it almost impossible to bridge it. The plains towards the south of the district are drained by the Kamlang and the Nao-Dihing rivers. The main tributaries of the Nao-Dihing in the Lohit district are Dirak on the left bank and Tengapani on the right bank. The Kamlang rises from the Galo in Wakro and flows in an east-westernly direction to finally meet the Lohit river.

Most of the rivers in the Tirap district flow east to west. The major rivers of this area the Nao-Dihing, the Burhi-Dihing, the Tirap, the Namsang, the Namphuk and the Namphai. The Noa-Dihing flows east-west through the entire north-eastern and northern stretch of the district and meets the Lohit river near Namsai in the Lohit district. One of its major tributary is the Dapha river. River Burhi-Dihing, flowing south-west, joins the Brahmaputra near Borgohaingaon in Assam. The Namphuk, the Namchik, the Namsang, the Namphai and the Tirap rivers are its main tributaries. The Tirap river originates from a high peak between Laju and Wakka in the south-western region. It flows from south-west to north-east through Tirap district and then turns north and due west in the plains to join the Burhi-Dihing near Ledo. Some other rivers in the district are the Tisa, the Taken, The Tiking, the Tising ju and Tewai.

Sino-Indian Border Dispute and Arunachal Pradesh

Sino-Indian Border Dispute and Arunachal Pradesh

The Tibet Expedition, 1903-’04 represents one of the landmarks of British’s ‘Forward policy’ to the Himalaya region. However, the gains made by the expedition were squandered at the altar of British imperial interests. The Chinese,who were found totally ineffective during the expedition, were permitted to pay the indemnity on behalf of the Tibetans and the British empire made a hasty retreat from its imperial designs in the Eastern Himalayan region. Charles A Bell, Political Officer, Gangtok, and the overseer of the British interests in Sikkim, Bhutan and Tibet, realized in 1909 that the British did not have an effective treaty right over the foreign relations of the communities in the Eastern Himalayan region.

 Before he finalized the Anglo-Bhutanese Treaty, 1910, he wrote to the Secretary to the State, Government of India, in respect of each of the tribes’ on the following points:

 “(i) How far does the territory of the tribe stretch towards Tibet from the Indian frontiers?

(ii) How far is the country cultivable, e.g. how far would it be able to support troops, if and when, the lands were fully cultivated? It may be, as in Bhutan, that there were large areas of the government land at present uncultivated.

(iii) To what extent the tribal territory would act as a barrier to invaders, e.g. its physical difficulties, breadth (of the land) to be crossed and the supplies (when the lands are cultivated as fully as possible) obtainable?

(iv) Whether the tribes in any way have recognized the suzerainty of Tibet or China? The claims of these countries are often so shadowy that it would be well to clear up the point as far as possible.

(v) (Is there a) possibility of inducing the tribes to agree to the treaty? I understand that the use of bazaar in the plains give us a good hold over the tribes.We may have some other pressures to bear.”

 China invaded Tibet in 1910 and this time, unlike in 1904, the Dalai Lama, the Tibetan theocrat, took refuse in India. Worried of the Chinese advance and ambitions in the Himalayas, the British thought about its vulnerable hold on the eastern Himalayan ranges. The British hurried in to holding the Shimla Conference in 1913-1914, in which the Tibetan and Chinese representatives were joined by Henry McMahon, the Chief British Negotiator, with Charles A Bell and Fredric M Bailey, the then Political Officer and his successor respectively. The Conference could arrive at initialling an agreed boundary on the Eastern Himalayan region between the three delegates, but it was not finally signed by the three delegations. Though they had no reason for that at that time, but the Chinese government repudiated the claimed and agreed boundary in course of time.

 The British had their reasons to be convinced that the agreed boundary running across the Himalayan water-divide, (which came to be known as the McMahon line) was the long existing natural northern boundary in the region. Bell, who had been keeping a close watch on the going on in the region, proposed another step to bring the Assam Hills under more effective administrative control from the British. He suggested to the government the creation of a “North Eastern Frontier Agency” on the pattern of the North West Frontier Agency (NWFA). The Agency, headed by an Agent, would be head quartered at Tawang, on the western most district of Arunachal on the shortest route between Lhasa, the Tibetan capital and Calcutta, the British imperial seat of power in India. It was to include the British ‘political’ works connected with Sikkim, Bhutan, Tibet and Assam Hills. The First World War 1914-1918, its aftermath, the world-wide economic depression, the Second World War and the British withdrawal from India were some of the reasons, which came in the way of affecting the McMahon Line as the northern boundary of Arunachal Pradesh. Thus, the British were not in a position to implement the decisions of the Simla Conference or give serious consideration to Bell’s suggestions on time.

 The two distinct world-views represented by the Indian Union and the People’s Republic of China led to a “silent” conflict between the two neighbours from 1950’s. This exploded into an open armed clash between the two regimes in 1962. Since then, the two governments have been holding a series of talks to sort out the boundary dispute. Arunachal Pradesh is one of the Indian regions which China claims is disputed territory. India has been careful to evolve special dispensation suited to the largely tribal population of the state. Keeping in view of the national policy to integrate the small ethic groups with the larger nationalities., Jawaharlal Nehru, India’s first Prime Minister of and the self-confessed “missionary” of his gospel on the policy to the tribes, Verrier Elwin, evolved a set of five principles as the “tribal Panchsheel” as the magna carta of the tribal administration in India (Elwin 1964). Not only that, they also created in the 1950s a new inspired and committed bureaucracy known as the Indian Frontier Administrative Service IFAS), which extended the limits of administration slowly and presently was disbanded in the aftermath of the Indian army debacle.

 Singphos and Khamtis, migrated from Shan State of Burma towards the end of 18th century and were known as war like- peoples. Today they are enterprising and extremely progressive business group and progressive farmers and traders, who are in touch with the plains of the Assam. Siang district is the home of the Adi group considered to be one of the most progressive in the State. They are divided into two: Gallong section (Ramos, Bokar and Pailibos) and Padam- Minyong section consisting besides Padam and Minyong, Passis, Pangis, Boris, Ashings, Tangams and Shimongs. Though these communities are known for their strong democratic spirit, they also had the tradition of slavery, which still reflects at societal levels. “An important feature of many Adi villages is the dormitory, the club of the boys and men, which organizes the youth of the tribe and used for deliberations of the Kebang or tribal council” (Elwin 1964). Again, this was the region, where Noel Williamson, the British Assistant Political Officer and members of the expedition were murdered in 1911.

 Subansiri is the home of the Nyishis as well as the most agricultural enterprising and environmentally sensitive of the State’s communities, the Apatanis. In the year 1890 the first European visitor to the Apatani plateau found: “in a remote, well-watered valley lived a society of highly organized, industrious people, who had developed an extensive system of irrigated fields and, though ignorant of plough, succeeded with their hoes in raising two annual crops for themselves and their neighbours. But they had no contacts with the outside world; the Daflas prevented them going down to trade in the plains; and so they lived, fairly prosperous. Fairly happy, in complete isolation” (Elwin 1964). The Nyishis and Hill Miris are other communities of the district. A near revolution has occurred of late, when a site was selected to establish a modern township, Itanagar, for the state capital in the thinly populated foothills of Subansiri. The Nyshis rose to the occasion took full advantage of the opportunity and are on their way to being one of the most powerful communities of the state.

 Monpa and Sherdukpens are the residents of Kameng district in west. They keep large herds of cattle; graze them on the various elevations as per the season; have an economy around bovine rearing. They follow the Geylugpa (yellow hat) sect of Mahayan Buddhism. Tawang, the seat of one of the most important monasteries in the Himalayas, is located here and is about 350 years old. It is one of the living centres of Buddhist  in the world, where hundreds of monks and nuns are trained. This is the land of one of the most progressive communities of the state, who are famous farmers, trader’s as well an as good animal husband. This was also the region through which the Tibetan Dharamaguru, the Dalai Lama, descended to India in 1959 leaving behind his official abode in Lhasa in Tibet. Since then, this has also been the Himalayan battle ground between the Indian and the Chinese army in their border skirmishes.

 Arunachal Pradesh is also saddled with another problem: integration of two sets of foreign refugees; the Chakmas and Tibetans, both settled in Lohit district. About 20, 000 Chakma refugees from East Pakistan (Bangladesh) and some refugees from Tibet were settled in the district way back in 1960’s. They were allotted some land to support them through cultivation. This step was taken in the period in Arunachal history, in which it was not only shocking defeat of the Indian army in NEFA, but its identity as a distinct political unit was yet to be carved; its own administration was to be established; and some political education was to be imparted to its leaders for a democratic system to function. After nearly four decades, Chakmas’ population has risen to above 60, 0000, who demand their citizenship, which is opposed by a sizeable public opinion of the State on the ground that this numerically large ethnic group will affect the fragile ethnic among the indigenous communities in the State.


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